Saint Teresa of Avila - The Way of Perfection - Three Wisdoms of Prayer
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What person, however careless, who had to address someone of importance, would not spend time in thinking how to approach him so as to please him and not be considered tedious? He would also think what he was going to ask for and what use he would make of it, especially if his petition were for some particular thing, as our good Jesus tells us our petitions must be. This point seems to me very important. Couldst Thou not, my Lord, have ended this prayer in a single sentence, by saying: "Give us, Father, whatever is good for us"? For, in addressing One Who knows everything, there would seem to be no need to say any more.
Ὠ
The first wisdom in prayer is not the list of what is most pleasing to the soul, nor even the soul's estimation of what is most pleasing to God. It is the silent pause before prayer: the humbling of self through the recollection of the Majesty to Whom we pray. In this wisdom, the approach to God is refined even before the prayer begins. The false grandeur of self-will is lost, and the soul enters its prayer more receptive to the will of the Lord.
The second wisdom of prayer cannot be had without the humility brought forth in the first. For here the soul may dare to bring its petitions before the Lord, in remembrance that, even before the prayer is first made, He already knows what is most good for the soul. Thus does the sum of the two wisdoms in prayer become: “Give us, Father, whatever is good for us."
Supportive Scripture - Douay Rheims Challoner Bible
Romans 8:26 For, we know not what we should pray for as we ought: but the Spirit himself asketh for us with unspeakable groanings.
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Saint Teresa Continues…
This would have sufficed, 0 Eternal Wisdom, as between Thee and Thy Father. It was thus that Thou didst address Him in the Garden, telling Him of Thy will and Thy fear, but leaving Thyself in His hands. But Thou knowest us, my Lord, and Thou knowest that we are not as resigned as wert Thou to the will of Thy Father; we needed, therefore, to be taught to ask for particular things so that we should stop for a moment to think if what we ask of Thee is good for us, and if it is not, should not ask for it. For, being what we are and having our free will, if we do not receive what we ask for, we shall not accept what the Lord gives us. The gift might be the best one possible - but we never think we are rich unless we actually see money in our hands.
Ὠ
In Gethsemane, the prayers of the Savior are not pleas of weakness before the will of the Father. They are lights of grace, given to humanity to illumine the path for all souls to follow. For there does the Son of God, having assumed our human nature, reveal the desires proper to His humanity and freely bring His human will into perfect harmony with the will of the Father. In knowing that fallen humanity will never be in such flawless union with the Father's will as Himself, the Son takes our weakness unto Himself. Yet He does not do this so that human desire might have an end, but that it might be sanctified in His last prayer before the wood of the Cross.
Supportive Scripture - Douay Rheims Challoner Bible
Luke 22:42 Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.
The third wisdom of prayer is the sum of the first two. For here the soul first learns that, if it prays in accord to its own self-will, it will fail to perceive the will of the Lord. And secondly, it begins to know that, by failing to perceive the greater holiness of His will, it may refuse what the Lord knows is best for the soul, gifts that are greater than what the soul sought in its own will.
Catechism of the Catholic Church
2737 “You ask and do not receive, because you ask wrongly, to spend it on your passions.” If we ask with a divided heart, we are “adulterers”; God cannot answer us, for he desires our well-being, our life. “Or do you suppose that it is in vain that the scripture says, ‘He yearns jealously over the spirit which he has made to dwell in us?’” That our God is “jealous” for us is the sign of how true his love is. If we enter into the desire of his Spirit, we shall be heard.